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Atheists, God and the afterlife.

A group for members of all religions, or no religion at all, to talk about religion

  1. No
    They don't
     
    ClaritySeeker likes this.
  2. Because deciding that something is supernatural means giving up on your brain. Saying "God did it" is a capitulation. It gets you nowhere. It solves nothing.
    How could they know? The only "evidence" that Jesus' tomb was empty or even that he had one are the Gospels. But I believe we've been through this already...
     
    ClaritySeeker likes this.
  3. StopHurtingMe

    StopHurtingMe Fapstronaut

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    I believe that if you want to know a God, He will reveal Himself to you. And if you are happy with your self sufficiency, He won’t disturb you. Having lived on both sides of not knowing Him and knowing Him, I am very glad that I took a gamble that He might exist and decided to open my heart to Him. If you pray, asking Him to give you answers and reveal Himself to you, and you do this with humility and not from a place of arrogance and indignation, you will not be disappointed.
     
  4. Clever Girl.
     
    Pity likes this.
  5. Pity

    Pity Fapstronaut
    NoFap Defender

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    disenchantedbrony likes this.
  6. Pity

    Pity Fapstronaut
    NoFap Defender

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    theT
    The freedom...yes. Well people don't get religion. It is the same freedom we use to choose our beliefs or religion.... bit we overlooked the liberty. Well we are sinners.
     
  7. Pity

    Pity Fapstronaut
    NoFap Defender

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    Right!
     
  8. Let us not forget, when it comes to the argument of individuality vs the religious, one should not make it sound as if the two are incompatible.
    Look at the history of philosophy; a lot of great philosophers were Christians! Aquinas, Descartes, Berkley, Locke, Hegel, Kierkegaard, Tillich, and who can forget C.S. Lewis?!
    For some, they perceive that religiousness closes the intellect, but the history of philosophy (as well as art and the sciences) prove the contrary....unless one is some sort of religious fundamentalist, then that's fair game to say that that kind of religion totally destroys intellect and individual freedom.
     
    disenchantedbrony likes this.
  9. I kind of put myself on the side of an agnostic, however, I do believe in god. Not in the religious or Christian sense that is, but I do believe in god. This is what my beliefs are. God is as god is. It is still a word that has meaning in some form. The word has a great abundance to some people. Even the name of Jesus... Whether you believe in the metaphoric or actual sense doesn't really matter. It's still there. So I am not one who denies the existence. Nor am I really one who says I don't know. So perhaps I'm not an agnostic....? To me, God is pure mystery. Any mystery that cannot be fully explained, I count as god. I'll never really know what happens when we die. I'll never really know if we have the only planet that can support life. But that's okay. I'm not going to put god as a label or define god. God could really be all there is in this universe. This is as far as I'll go. Does that make me a Deist?

    That's another thing I don't seem to do. I have no label for my beliefs. My beliefs are always developing as they change sporadically over time. Years pass, knowledge increases. People evolve themselves as well as the technology they use. This universe still has many mysteries. The earth itself too. Whatever is still unknown is a part of god, we still have not yet unpeeled.
     
  10. I think the other it should be the other way round.
     
  11. Exactly.
     
  12. I love Stephen Fry! Clearly hesgoing to hell but I love him so ;)
     
  13. Ah, alas, we need to feel all the more sorry for Mr. Fry, because, if he is going to hell, by John Calvin's theology, he was predestined from the beginning to be so. Makes me wonder at times if then Mr. Fry would not be so much a simple sinner, as he would be a victim as well. Same goes for all others who were "predestined". Calvin, you scrupulous authoritarian, you make my blood boil.
     
    Jerry4NF likes this.
  14. And I'm not saying this to offend you Calvinists out there, I'm just responding as a man of "free will".
     
  15. That's understandable. The notion that God is in control of all things and that all things bring him glory is not something I always believed. I used to think I was saved because I chose God. This is, of course, a work and we can not be saved by works. Only by grace.
     
  16. That may very well be so. But nevertheless, it does involve man's acknowledgement. It involves man's free will, otherwise there would not be any grace. Grace is a two-part story, where on one side God is involved and the other part man is involved. Man does not save himself, that is correct, but on the other hand, grace is definitely not something that is forced upon him.
     
  17. I would say that choosing God is not a work but a decision, albeit a big one. Even if we willing choose to steer away from God, we always have the ability to redirect ourselves towards him. That is one of the many, many great significance truths about free will.
     
  18. Awedouble

    Awedouble Fapstronaut

    Haven't read all 22 pages of this thread going way back with members who are probably not even here anymore, but I thought I'd introduce a Buddhist perspective - more specifically a Mahayana one I suppose.

    If anyone reading does not know, Buddhism is basically non-theistic so it doesn't talk about God either way. And whereas the theistic faiths generally talk about an afterlife in terms of heaven or hell, Buddhism talks more about rebirth. (reset?) The notion of the bodhisattva is someone who has generated bodhicitta, the aspiration towards enlightenment to free all sentient beings and will take countless rebirths in order to do so. I must say, and actually without even being identified with Buddhism exclusively (I love Sufism, to name one devotional and theistic path) that this is hard core if you look at it for what it is. Furthermore, the pattern is actually relevant to addiction recovery. Basically you have someone who is not there yet, but they have that aspiration not just for their own benefit but for everyone - sounds like the kind of people we want in our recovery network doesn't it?

    And on a Sufi note relevant to the notion of afterlife, one quote from the famous Sufi saint Ra'bia says:

     
  19. I'm actually reading a very interesting book right now for a paper I'm doing in philosophy that has Buddhism as one of its core tenants. It is called "The Embodied Mind: Cognitive Science and Human Experience" by Francisco J. Varela, Evan Thompson, and Eleanor Rosch. It is about enactive cognition but tries also to make Buddhist practice and cognitive science compatible, especially through the art of "mindfulness". One of the most interesting parts it covers in aspects of Buddhism is the delusion of self, that is the "ego-self". To me, that part is really interesting, especially when it comes to explain that one of Buddhism's claims is that human suffering extends from this desperate grasping for the ego-self, only for all of the struggle and suffering to reach it is in vain.
     

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